A person writing under the name "Bishop Nicholas DiMarzio" claims:
"We who oppose same-sex marriage are not callous to the very real longings for friendship, affection and belonging that proponents of this legislation espouse. We have, in part, failed as the proponents of the historical understanding of marriage as that between a man and a woman precisely because we have sought to be sensitive to those who have same-sex attractions."
This is the problem? Ecclesial officials have been too sensitive to the predicament of gay people? They've spent too much time considering the possibility that "many LGBT youth can't picture what their lives might be like as openly gay adults. They can't imagine a future for themselves"? Because--or should that be "precisely because"?--the bishops care so much, they've lost the capacity to argue for the "historical understanding of marriage."
How much does this particular diagnosis say about the problem? What does it reveal about the diagnostician?